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And here is why we believe that Coherence Therapy may prove to have such an effect. As you know, in Coherence Therapy the client gets directly in touch with a previously unconscious emotional schema, a powerful theme and purpose in which the presenting symptom is actually necessary to have, whether it’s a behavioural symptom or a mood symptom or a thought symptom. What we observe again and again is that this deep new awareness of the underlying necessity for the symptom does not in itself put an end to either the schema or the symptom, no matter how much the common factors are well supplied, session after session. But then, as soon as we create a juxtaposition experience, abruptly the schema dissolves—it loses its emotional realness—and the symptom stops happening. It’s so clear clinically that the specific process that we call juxtaposition has a major therapeutic effect beyond what the common factors alone can do. If I can give you an example it may make the point clearer. A client of mine wanted therapy for the lack of confidence and the self-doubt that he always felt at work. He doubted his own knowledge so much that he felt insecure and anxious, and he usually stopped himself from speaking up and offering his ideas. And yet in fact he did excellent work and had many successful projects under his belt and was well respected by colleagues. So how come he is plagued by self-doubt? Well, we found how come, because that’s what Coherence Therapy does. And what he got in touch with was that his self-doubt is how he makes sure he is not a know-it-all like his father, not an arrogant, dominating, hated know-it-all. In other words, as a child he formed the schema, the emotional knowledge, that to speak with any authority or confidence is being the same as Dad, and he’ll be hated for it like Dad is. That’s an all-or-nothing schema, which children so often form. Well, he made all that conscious, and it felt like a powerful and very meaningful realization, but nothing changed. For weeks it continued to feel true and he kept doubting himself at work. Then an incident happened at work. In a meeting, somebody suggested a key idea that solved a big problem, an idea that my client had just then thought of too, but he had suppressed it as usual. This was upsetting, and he looked around and saw that no one seemed put off—quite the opposite—and then he was annoyed and critical with himself, and nothing really changed. In our next session I used that incident to create a juxtaposition experience, and as often happens, in his responses I could actually see the moments when the old emotional reality lost its realness. After that he no longer felt that speaking with confidence made him the same as Dad or would get him hated for it. His self-doubting simply stopped and he was speaking his ideas comfortably, and this felt like no big deal, he said. It was immediately upon having the juxtaposition experience that it all shifted, even though the common factors were in good supply all along. That’s a very representative sequence that happens consistently with Coherence Therapy clients. We think it’s the juxtaposition experience that creates these profound, lasting shifts that end symptoms permanently. A.: So you would like to see that specific aspect researched? B.E.: Yes. We’d like to see rigorous research verify this clinical observation which seems to indicate a treatment effect, namely the transformational effect of what we define as a juxtaposition experience. In other words the big changes that we see as a result of Coherence Therapy observably do not result from the common factors alone. You can give those common factors of empathy, attunement, good working alliance, etcetera, session after session after session and the symptom-requiring emotional schema does not change. It keeps its emotional realness and its grip, and the symptom that it generates keeps happening. All of the sudden finally there’s a juxtaposition experience and it all shifts and releases powerfully. So that’s the clinical indication that Coherence Therapy creates this specific treatment effect that’s beyond what the common factors can do. I would love to see a study identify that in a controlled manner and confirm that. The field has come to believe that the specifics of methodology don’t matter much and that it’s the common factors that create nearly all of the change. We think we have something that goes beyond that. That would be very significant to confirm. A.: This is not mainstream now, this suggestion you are making. B.E.: Right. Not at all mainstream. It is quite revolutionary really, relative to the assumptions of the field currently. It’s heretical, in fact, to suggest that a powerful specific treatment effect exists. (Maybe at the end, but a final question came up ) T.: How do you define a symptom? What’s a symptom? B.E.: We define the symptom as whatever the client identifies as the experience or situation or repeating pattern that is unwanted and the client wishes it to stop. And to tell you the truth, even though we use the word symptom we wished we had another one-word way to refer to the unwanted, repeating pattern that the client wants to stop, because “symptom” does have a pathologizing connotations and we like the whole system of Coherence Therapy to be free of pathologyzing. It is a non-pathologyzing system so it’s unfortunate that we’re stuck with this word that has pathologizing connotations. And I’ve actually spent many minutes or even hours trying to find a different word and cannot! So if you can help us find one that seems as natural to use, you know, I would appreciate it. T.: I’ve found that many concepts of Coherence Therapy don’t have the translation to Portuguese. Like “knowings”—we don’t have a word to say it. B.E.: That’s interesting. Even in English, “knowings” is not in widespread use and sometimes people don’t understand right away what we mean by it. I began using it because it seems to be the word that best describes what’s—its phenomenological— T.: Because it’s the action of knowing. B.E.: That’s right. All constructs are used as knowings by the brain and the mind. Knowings of how reality is going to behave. Some therapists just immediately understand and others are quite confused. T.: I think it’s very like the “structural coupling” of Maturana. A.: It’s the concept closest to the knowings as Maturana sees it. B.E.: I think that within the constructivist framework or paradigm, constructivists tend to know what knowings means. Maturana’s framework certainly fits right in to thinking that way. But I think knowings is a natural idea to the constructivist sensibility widely. A.: Thank you so much! B.E.: You’re welcome. Thank you.
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